Chapter 21. Arrival at Zacharias' House.
1st April 1944.
I am now in a mountainous place. They
are not high mountains, neither are they just hills. There are ridges
and creeks as we see in our Apennines in Tuscany and Umbria. The
vegetation is thick and beautiful and there is plenty fresh water,
that keeps the pastures green and the orchards fruitful: apple and
fig-trees are mostly cultivated in the orchards and grapes near the
houses. It must be springtime because the grapes are rather big,
about the size of vetch grains, and the apple-blossoms have already
sprung and they look like so many little green pellets; on top of the
fig branches the first fruits can be seen, still in the embryo stage,
but already well formed. The meadows are real soft multicolored
carpets. Sheep are grazing or resting on them and they look like
white spots on the emerald of the grass.
Mary on Her donkey is climbing up a
rather well kept road, probably the main road. She is climbing
because the village is higher up and it looks quite tidy. My internal
warner says to me: « This place is Hebron. » You spoke to me of
Montana. I cannot help it. It is indicated to me with this name. I do
not know whether Hebron is the whole area or only the village. That
is what I hear and that is what I say.
Mary is now entering the village. It is
evening. Some women on their doorsteps watch the arrival of the
stranger and gossip with one another. Their eyes follow Her and they
are not happy until they see Her stop in front of one of the
prettiest houses, in the centre of the village, with a kitchen garden
in the front and rear and a well cultivated orchard around it. The
orchard continues into a large meadow that rises and slopes according
to the sinuosity of the mountain and ends in a wood of tall trees,
beyond which I do not know what there is. The whole place is
surrounded by a hedge of blackberries or wild roses. I cannot tell
exactly which, because, if you remember, the flowers and leaves of
these two thorny hedges are very much alike and until their branches
bear fruit it is easy to confuse them. In front of the house, that is
on the side that skirts the village, the place is enclosed by a small
low white wall, on top of which there are rows of rose-bushes, at
present without flowers, but already full of buds. In the centre
there is an iron gate. It is easily understood that it is the house
of a notable of the village or of a well-to-do family, because
everything shows comfort and great order, if not riches and pomp.
Mary gets off the donkey and goes to
the gate. She looks through the iron bars, but does not see anyone.
She endeavors then to-make Herself heard. A little old woman, who
more curious than the others has followed Her, shows Her a strange
gadget that is used as a bell. It consists of two pieces of metal
balanced on a kind of yoke, at the end of which there is a rope. When
the rope is pulled, the two metal pieces strike each other and give
the sound of a bell or gong. Mary pulls the rope, but so gently, that
there is only a faint tinkling, which no one hears. Then the little
old woman, whose face is all nose and slipper'-chin and whose tongue
is worth ten put together, gets hold of the rope and pulls it several
times with all her might. She makes enough noise to raise a dead man!
« That's how You do it, woman. Otherwise, how can they hear You? You
know, Elizabeth is old and Zacharias also is old. Now he is also
dumb, as well as deaf. Also the two servants are old, don't You know?
Have You ever been here before? Don't You know Zacharias? Are You…
»
Mary is rescued from the
deluge of information and questions by a little old man who suddenly
appears panting. He must be a gardener or a farmer, for he is holding
a hoe in his hand and there is a pruning knife tied to his belt. He
opens the gate and Mary enters thanking the little woman but…
leaving her fairly recent question unanswered. What a disappointment
for the curious soul!
As soon as She is inside Mary says: «
I am Mary of Joachim and Anne, from Nazareth. I am your masters'
cousin ».
The man bows down and welcomes Her, he
then calls out in a loud voice: « Sarah! Sarah! »
He opens the gate again to let in the
donkey that had been left outside. Mary, in fact, to get rid of the
persistent little woman, had slipped inside very quickly and the
gardener just as quickly had closed the gate in the face of the
gossip. And while taking the donkey in, he exclaims: « Oh! What a
great happiness and what an upheaval to this household! Heaven has
granted a child to the barren one, may the Most High be blessed! But
seven months ago, Zacharias came back dumb from Jerusalem. He now
makes himself understood by gestures or by writing. Perhaps You
already know. My landlady has longed so much for You in this joy and
this travail! She always spoke to Sarah about You and she would say:
“If I only had little Mary with Me! I wish She were still in the
Temple! I would send Zacharias to fetch Her. But now the Lord wanted
Her married to Joseph of Nazareth. She is the only one who can
comfort me in my pain and help me to pray to God, because She is so
good. And they all miss Her in the Temple. On the last feast day, the
last time I went to Jerusalem with Zacharias to thank the Lord for
the child He has given me, Her teachers said to me: 'The Temple seems
to be without the Cherubim of the Glory since Mary's voice is no
longer heard inside these walls.' ” »
He then shouts again: « Sarah, Sarah!
My wife is a little deaf. But come, please, I'll show You the way. »
Instead of Sarah, a fairly old woman
appears at the top of the staircase on one side of the house. Her
face is all wrinkles and her hair is very grey. It must have been
very black at one time because her eyelashes and eyebrows are still
very dark and also from the color of her face one can tell that she
was swarthy. Her present very obvious pregnant condition is a strange
contradiction to her evident old age, notwithstanding her wide and
loose dress. She looks down shading her eyes with her hand. As soon
as she recognizes Mary she raises her arms to the sky and utters an «
Oh! » of joy and surprise. She then rushes, as fast as she can,
towards Mary. Also Mary, who always moves very quietly, now runs, as
swift as a little deer, and reaches the foot of the staircase at the
same time as Elizabeth. And She embraces with great affection Her
cousin who is crying with joy at seeing Her.
They remain embraced for an instant and
then Elizabeth detaches herself exclaiming: « Ah! », an exclamation
of mingled joy and sorrow and she places her hands on her enlarged
abdomen. She bows her face and turns red and pale alternately. Mary
and the servant hold out their hands to support her because she
staggers, as if she were unwell. But Elizabeth, after a moment of
concentration, lifts her face which is now so bright that she looks
much younger. She then looks at Mary with evident veneration as if
she sees an angel, she bows in a deep salutation exclaiming: « You
are blessed amongst all women! Blessed is the Fruit of Your womb!
(She says exactly that: two clearly separate sentences).
How did I deserve that the Mother of my
Lord should come to me, Your servant? There, at the sound of Your
voice, the child leaped out of joy in my womb and when I embraced
You, the Spirit of the Lord whispered deepest truths to my heart. You
are blessed, because You believed that it was possible for God also
what does not appear possible to the human mind! You are blessed,
because by Your faith You will accomplish the things the Lord
predicted to You and the Prophets foretold for our times! You are
blessed, for the Salvation You have brought to the house of Jacob!
You are blessed for the Holiness You have brought to my son, whom I
feel leaping with joy, like a happy little kid, in my womb, because
he feels free from the burden of guilt, and is called to be the
Predecessor, sanctified before Redemption by the Holy One Who is
growing within You! »
Mary, with two tears that run down like
two pearls from Her sparkling eyes to Her smiling lips, with Her face
raised to heaven and also Her arms raised up, in the attitude that
Her Jesus will take so often, exclaims: « My soul proclaims the
greatness of the Lord » and She continues the canticle as it has
been handed down to us. At the end, at the verse: « He has come to
the help of Israel his servant etc. », she puts Her hands on Her
breast, kneels down stooping to the ground, adoring God.
The servant, who quite wisely had
disappeared when he realized that Elizabeth was not really physically
unwell, on the contrary, she was confiding her thoughts to Mary, is
now coming back from the orchard with a solemn old man, whose hair
and beard are completely white, and who greets Mary from a distance
with great gestures and loud guttural sounds.
Zacharias is arriving says Elizabeth,
touching the shoulder of Mary, engrossed in prayer. « My Zacharias
is dumb. God has punished him because he did not believe. I will tell
You later. But now I hope that God will forgive him, because You have
come. You, full of Grace. »
Mary rises and goes to meet Zacharias.
She stoops to the ground in front of him, kissing the hem of his
white robe that reaches down to the ground. It is a very wide robe,
held tight to the waist by a large embroidered braid.
Zacharias welcomes Mary by gestures and
they both move toward Elizabeth. They all enter a room on the ground
floor. It is a wide room, tastefully arranged, where they make Mary
sit down and they offer Her some new milk - there is still foam on it
- and some small cakes.
Elizabeth gives some orders to the maid
servant, who has appeared at last, her hands still covered with flour
and her hair whiter than usually because of the flour dust on it.
Perhaps she was baking bread. She gives orders also to the male
servant, whose name I hear is Samuel, and tells him to take Mary's
trunk to a room which she indicates to him. She thus fulfills her
duties of a landlady towards her guest.
In the meantime Mary is replying to the
questions Zacharias is asking Her, writing them on a wax tablet with
a style. From Her answers I understand that he is asking Her about
Joseph and Her married life with him. I also understand that
Zacharias has been denied all supernatural light about Mary's state
and Her condition of Mother of the Messiah. Elizabeth goes near her
husband and laying her hand on his shoulder, in a loving attitude, as
if she were caressing him chastely, she says to him: « Also Mary is
a mother. Rejoice over Her happiness. » But she does not say
anything else. She looks at Mary. And Mary looks at her but does not
encourage her to say more and Elizabeth keeps silent.
A sweet, very sweet vision! It
obliterates the horror of the sight of Judas' suicide.
Last night, before falling asleep, I
saw Mary crying, bent over the unction stone, on the dead body of Our
Redeemer. She was on His right-hand side, with Her back to the
opening of the sepulcher grotto.
The torches lit up Her face so that I
could see Her poor face ravaged by sorrow and washed by tears. She
would take Jesus' hand, caress it, warm it against her cheeks, kiss
it, stretch its fingers out… kiss them one by one, those poor
motionless fingers. Then She would caress His face, would bend down
to kiss His open mouth, His half-open eyes, His wounded forehead. The
reddish light of the torches made the wounds of the tortured body
appear more real and rendered the cruelty of His torture and the
realism of His death more true and real.
And I remained in contemplation until
my mind was clear. When I came out of my sopor, I prayed and I lay
down to go to sleep. Then the above vision began. But Mother said to
me: « Don't move. Just look. You will write it tomorrow » In my
sleep I dreamt it all over again. When I woke up at 6.30 I saw what I
had already seen both when I was awake and in my sleep. And I wrote
while I was seeing. Then you came and I asked you if I could add the
following. They are various sketches of Mary's stay in Zacharias'
house.
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